ID |
Group |
Thumbnail |
Short description |
Download |
File size |
161 |
158-162 |
161.jpg
Agadami is a large, low mound that lies on the field border between KK and a larger, neighbouring village called Karkin. Renowned for being the site of bad luck, there are many stories in circulation of devils been seen nearby, or of accidents taking place as a person drives by on the road. Today, in spite of its reputation, as can be seen in the Image, it is ploughed extensively. Its skirts are trimmed by passing tractors, and must be regarded as a potential target to be completely flattened. Until now, it probably has been saved by a combination of its name as being dangerous and the fact that, being comparatively flat, it does not actually impeded farming from taking place on its surface. The man pictured is Mr Naci Bakirci, my representative.
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KuCukkoy: showing the mound 'Agadami' |
JPG
161.jpg
Agadami is a large, low mound that lies on the field border between KK and a larger, neighbouring village called Karkin. Renowned for being the site of bad luck, there are many stories in circulation of devils been seen nearby, or of accidents taking place as a person drives by on the road. Today, in spite of its reputation, as can be seen in the Image, it is ploughed extensively. Its skirts are trimmed by passing tractors, and must be regarded as a potential target to be completely flattened. Until now, it probably has been saved by a combination of its name as being dangerous and the fact that, being comparatively flat, it does not actually impeded farming from taking place on its surface. The man pictured is Mr Naci Bakirci, my representative.
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60 Kb |
162 |
158-162 |
162.jpg
Agadami is a large, low mound that lies on the field border between KK and a larger, neighbouring village called Karkin. Renowned for being the site of bad luck, there are many stories in circulation of devils been seen nearby, or of accidents taking place as a person drives by on the road. Today, in spite of its reputation, as can be seen in the Image, it is ploughed extensively. Its skirts are trimmed by passing tractors, and must be regarded as a potential target to be completely flattened. Until now, it probably has been saved by a combination of its name as being dangerous and the fact that, being comparatively flat, it does not actually impeded farming from taking place on its surface. The man pictured is Mr Naci Bakirci, my representative.
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KuCukkoy: showing the mound 'Agadami' |
JPG
162.jpg
Agadami is a large, low mound that lies on the field border between KK and a larger, neighbouring village called Karkin. Renowned for being the site of bad luck, there are many stories in circulation of devils been seen nearby, or of accidents taking place as a person drives by on the road. Today, in spite of its reputation, as can be seen in the Image, it is ploughed extensively. Its skirts are trimmed by passing tractors, and must be regarded as a potential target to be completely flattened. Until now, it probably has been saved by a combination of its name as being dangerous and the fact that, being comparatively flat, it does not actually impeded farming from taking place on its surface. The man pictured is Mr Naci Bakirci, my representative.
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61 Kb |
163 |
163-167 |
163.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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KuCukkoy cemetery |
JPG
163.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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61 Kb |
164 |
163-167 |
164.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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KuCukkoy cemetery |
JPG
164.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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60 Kb |
165 |
163-167 |
165.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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KuCukkoy cemetery |
JPG
165.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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61 Kb |
166 |
163-167 |
166.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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KuCukkoy cemetery |
JPG
166.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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60 Kb |
167 |
163-167 |
167.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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KuCukkoy cemetery |
JPG
167.jpg
KuCukkoy's cemetery.. It lies in the centre of the village, and is about seventy years' old. It is surrounded by a protective wall, with metal shards set in to prevent foxes digging up the bones of those who lie within in. Cemeteries in many ways hold a parallel position to that of archaeological mounds within the village cosmology, and they may on occasion make graveyards from ancient mounds still, such as in Karkin. That in KuCukkoy, however, appears to be on plain fields.
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61 Kb |
168 |
168 |
168.jpg
The field next to Agadami mound, prepared by the villgers to burn of its stubble. Notice that they have sprinkled earth around the base of the telegraph pole to lessen the possible effect of the flames. Burning stubble is widespread throughout Anatolia, albeit officially frowned upon. As the field burns, many small creatures flee the heat, and occasionally flocks of storks may be seen picking over the ground for food in front of the approaching flames.
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KK: Field before burning |
JPG
168.jpg
The field next to Agadami mound, prepared by the villgers to burn of its stubble. Notice that they have sprinkled earth around the base of the telegraph pole to lessen the possible effect of the flames. Burning stubble is widespread throughout Anatolia, albeit officially frowned upon. As the field burns, many small creatures flee the heat, and occasionally flocks of storks may be seen picking over the ground for food in front of the approaching flames.
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54 Kb |
169 |
169 |
169.jpg
I stayed in this house for the three pilot seasons in 1995, 1996, and 1997. It consists of two large living rooms, a court-yard, and a stable. There is no running water, but there is a tap in the garden, and a dry closet in the corner of one of the garden walls.
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KK: House |
JPG
169.jpg
I stayed in this house for the three pilot seasons in 1995, 1996, and 1997. It consists of two large living rooms, a court-yard, and a stable. There is no running water, but there is a tap in the garden, and a dry closet in the corner of one of the garden walls.
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61 Kb |
170 |
170 |
170.jpg
As houses fall into disuse, either because of death or moving to other plots, they are simply left slowly to disintegrate, and parts such as mud-bricks or wood taken from them to rebuild as necessary. For this reason, perhaps as many as a third or a half of traditioanal house structures in a village may not be occupied. This pattern is changing as villagers move from mud-brick to modern building methods, but it is a point that specialists have to bear in mind when calculating residence density in the archaeological record.
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KK: Collapsed house |
JPG
170.jpg
As houses fall into disuse, either because of death or moving to other plots, they are simply left slowly to disintegrate, and parts such as mud-bricks or wood taken from them to rebuild as necessary. For this reason, perhaps as many as a third or a half of traditioanal house structures in a village may not be occupied. This pattern is changing as villagers move from mud-brick to modern building methods, but it is a point that specialists have to bear in mind when calculating residence density in the archaeological record.
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61 Kb |
171 |
171-174 |
171.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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KK: Prehistoric material in house wall |
JPG
171.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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71 Kb |
172 |
171-174 |
172.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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KK: Prehistoric material in house wall |
JPG
172.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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60 Kb |
173 |
171-174 |
173.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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KK: Prehistoric material in house wall |
JPG
173.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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60 Kb |
174 |
171-174 |
174.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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KK: Prehistoric material in house wall |
JPG
174.jpg
Whilst the villagers to not destroy the mounds on the grounds that they are remnants of other cultures, they do not hesitate to resuse material from them. Here, a house has been rendered waterproof by using earth from a mound known as Kapidali. However, many villagers claim that using this earth has caused them bad luck because it has disturbed the skeletons of those who used to live there. They may explain, for example, that the 'owners' of the bones come in dreams and attempt to strangle them in rage. Here, we can see pottery pieces, and chips of bone and obsidian embedded in the wash used to cover the wall.
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60 Kb |
175 |
175 |
175.jpg
A typical small flock of Anatolian fat-tailed sheep. Farming takes place on a household basis, and there is a huge range of flock size, from a handful maintained by an elderly couple to flock of several hundred, maintained by a shepherd hired usually from the east on a six-months' arrangement.
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KK: small flock of sheep |
JPG
175.jpg
A typical small flock of Anatolian fat-tailed sheep. Farming takes place on a household basis, and there is a huge range of flock size, from a handful maintained by an elderly couple to flock of several hundred, maintained by a shepherd hired usually from the east on a six-months' arrangement.
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63 Kb |
176 |
176-179 |
176.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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View of burnt house in KuCukkoy |
JPG
176.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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89 Kb |
177 |
176-179 |
177.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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View of burnt house in KuCukkoy |
JPG
177.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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59 Kb |
178 |
176-179 |
178.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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View of burnt house in KuCukkoy |
JPG
178.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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59 Kb |
179 |
176-179 |
179.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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View of burnt house in KuCukkoy |
JPG
179.jpg
This, the largest traditionally-built house in the village was constructed and owned by a man known as 'Riza Effendi', who made a good living by supplying camels for caravans that would pass near by. In due course, the house passed by inheritance to the head man's wife. In 1998, the head man decided to sell the house a trust devoted to women in Istanbul, whose head, a women, is a professor of economics in Bosphorus University came to the village and offered a good price. Her aim appeared to be to set up a women's movement based on the idea that religion (such as that at Catalhoyuk) may favour women. That winter, the house was burnt to the ground, for reasons that are not yet clear.
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60 Kb |
180 |
180 |
180.jpg
KuCukkoy is a pleasantly-laid out village of single-storied family houses spaced generously apart along streets. A nuclear settlement, a mosque lies in the centre of the village, and gardens along peremeter, particularly to its northern side. CH lies to the south of the settlement, about one kilometer distant. As is usual in Anatolia, there are no fences either between houses or between fields, though occasionally there is occasionally an animal pen.
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Village street in KuCukkoy |
JPG
180.jpg
KuCukkoy is a pleasantly-laid out village of single-storied family houses spaced generously apart along streets. A nuclear settlement, a mosque lies in the centre of the village, and gardens along peremeter, particularly to its northern side. CH lies to the south of the settlement, about one kilometer distant. As is usual in Anatolia, there are no fences either between houses or between fields, though occasionally there is occasionally an animal pen.
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61 Kb |
181 |
181 |
181.jpg
The environment of the area around CH is not obviously immediately relevant to the research, yet increasingly intrudes upon the way that any evaluation of the place of the research team in the area may be made. Whilst the region was, until recently, extremely rich in fauna and flora, it has noticebly dessicated since this research began. The results are most immediately apparent in the drastic decline of the water table and the resulting, immediate disappearence of many of the birds. Now, the greenery such as is depicted in the photograph is achieved through pumping out ground-water faster than it is being replaced. A large-scale re-organisation of the irrigation of the Cumra plain has yet to be properly put in place, and is in any case at present dependent upon there being water in the Beysehir dam above Konya. This raises a host of questions to do with the relationship between the state, perception of natural resources, and the local villagers. These impinge upon the archaeology in turn mainly through the damage that may be caused to the remains of the past in the region, though there are also implications for the practice of archaeology in the area should the water table continue to fall so rapidly. These issues, albeit in a preliminary way, are treated in my chapter in the forthcoming site report volumes.
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KuCukkoy: toad |
JPG
181.jpg
The environment of the area around CH is not obviously immediately relevant to the research, yet increasingly intrudes upon the way that any evaluation of the place of the research team in the area may be made. Whilst the region was, until recently, extremely rich in fauna and flora, it has noticebly dessicated since this research began. The results are most immediately apparent in the drastic decline of the water table and the resulting, immediate disappearence of many of the birds. Now, the greenery such as is depicted in the photograph is achieved through pumping out ground-water faster than it is being replaced. A large-scale re-organisation of the irrigation of the Cumra plain has yet to be properly put in place, and is in any case at present dependent upon there being water in the Beysehir dam above Konya. This raises a host of questions to do with the relationship between the state, perception of natural resources, and the local villagers. These impinge upon the archaeology in turn mainly through the damage that may be caused to the remains of the past in the region, though there are also implications for the practice of archaeology in the area should the water table continue to fall so rapidly. These issues, albeit in a preliminary way, are treated in my chapter in the forthcoming site report volumes.
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60 Kb |
182 |
182-189 |
182.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
182.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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61 Kb |
183 |
182-189 |
183.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
183.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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60 Kb |
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184.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
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184.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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76 Kb |
185 |
182-189 |
185.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
185.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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62 Kb |
186 |
182-189 |
186.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
186.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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61 Kb |
187 |
182-189 |
187.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
187.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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61 Kb |
188 |
182-189 |
188.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
188.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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60 Kb |
189 |
182-189 |
189.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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KuCukkoy, Kapidali mound |
JPG
189.jpg
Kapidali is a large mound just outside the main settlement of KuCukkoy to the west. It has been used extensively by the villagers for its earth, which is said to be waterproof. However, they have become worried about doing so. The major damage to the mound arose when it was excavated by a bulldozer which the villagers had asked to scoop earth to provide water-proof earth to the banks of a water-channel near by. Tractors began to have accidents near that spot, and an old man eventually gathered together the village and persuaded them to stop taking earth from it. At the same time, some of the bones were reburied. Though they have since been disturbed again by foxes and are lying on the surface, they were buried at the time with a prayer, which is said to have quietened the souls of those who lie in the mound. The grave stone indicates the resting place of a man who was the village watchman, but shot in the course of his duties. The villagers say that they were going to use this mound as the new village cemetery but did not have to do so after a man left the present spot to the village in his will.
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62 Kb |
190 |
190 |
190.jpg
View of fields to the east of KuCukkoy, near Avrathan. Notice the sprinklers thorwing the water, pumped sometimes from up to 100 metres deep, into the air. As yet, there has been no move to introduce measures against rapid evaporation.
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KuCukkoy fields, showing sprinklers |
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190.jpg
View of fields to the east of KuCukkoy, near Avrathan. Notice the sprinklers thorwing the water, pumped sometimes from up to 100 metres deep, into the air. As yet, there has been no move to introduce measures against rapid evaporation.
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57 Kb |
191 |
191 |
191.jpg
Salurhoyugu lies just to the north of the main village settlement. It has suffered no particular damage, other than being extensively plough over and its skirts slightly trimmed, nor during the course of my research was I able to discover any ethnographic tale or aspect of this mound that had any particular significance within village life.
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KuCukkoy: Salurhoyugu |
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191.jpg
Salurhoyugu lies just to the north of the main village settlement. It has suffered no particular damage, other than being extensively plough over and its skirts slightly trimmed, nor during the course of my research was I able to discover any ethnographic tale or aspect of this mound that had any particular significance within village life.
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58 Kb |
192 |
192 |
192.jpg
Bird of prey, seemingly stunned, sitting immobile next to electric pylon. The extensive bird life of the plain has drastically fallen over the past five years.
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KuCukkoy: near Karacahoyugu |
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192.jpg
Bird of prey, seemingly stunned, sitting immobile next to electric pylon. The extensive bird life of the plain has drastically fallen over the past five years.
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60 Kb |
193 |
193 |
193.jpg
Field use in KuCukkoy is complicated, and interesting because of the great wealth of the soil. Of possible cash-crops, the villagers may grow melons, wheat, beans, lentils depending on the market and depending upon what seems to be successful from one year to the next. They also grow sugar-beet in co-ordination with the near-by factory. The illustration shows a melon field whose crop has failed because of the drought, with sun-flowers grown on its perimeter for private consumption of the dried seeds. To the rear lies Salurhoyugu, and in the middle ground an open-topped water channel, not yet in use. The richness of the soil, and the wealth that can be obtained through mechanised irrigated farming is one reason why the heritage has been so badly damaged in the last decade.
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KuCukkoy: field showing Salurhoyugu in background |
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193.jpg
Field use in KuCukkoy is complicated, and interesting because of the great wealth of the soil. Of possible cash-crops, the villagers may grow melons, wheat, beans, lentils depending on the market and depending upon what seems to be successful from one year to the next. They also grow sugar-beet in co-ordination with the near-by factory. The illustration shows a melon field whose crop has failed because of the drought, with sun-flowers grown on its perimeter for private consumption of the dried seeds. To the rear lies Salurhoyugu, and in the middle ground an open-topped water channel, not yet in use. The richness of the soil, and the wealth that can be obtained through mechanised irrigated farming is one reason why the heritage has been so badly damaged in the last decade.
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61 Kb |
194 |
194 |
194.jpg
View showing KK from distance. Note the trees that surround the village and the very flat, unfenced fields that surround it, making any mounds very obvious. In the foreground is an as yet unused water channel, part of KOP (Konya Plain Irrigation Project), the second largest water infrastructural project in Turkey after the Ataturk Dam, that has already begun to replace the previous irrigation system built by the Germans before the First World War.
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KK from distance |
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194.jpg
View showing KK from distance. Note the trees that surround the village and the very flat, unfenced fields that surround it, making any mounds very obvious. In the foreground is an as yet unused water channel, part of KOP (Konya Plain Irrigation Project), the second largest water infrastructural project in Turkey after the Ataturk Dam, that has already begun to replace the previous irrigation system built by the Germans before the First World War.
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56 Kb |
195 |
195-197 |
195.jpg
Karacahoguyu is one of the largest mounds in the immediate area, and one whose remains spread off the mounds itself and into the surrounding fields, where ceramic pieces are frequently found. The villagers are convinced that there is gold in this mound in particular, and may tell stories of trying to open trenches, impeded by supernatural forces such as wind whistling or voices howling. However, illegal digging continues, and the picture shows the government representative holding a large piece of broken pot that has emerged from one of the illicit holes.
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KK: Karacahoguyu |
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195.jpg
Karacahoguyu is one of the largest mounds in the immediate area, and one whose remains spread off the mounds itself and into the surrounding fields, where ceramic pieces are frequently found. The villagers are convinced that there is gold in this mound in particular, and may tell stories of trying to open trenches, impeded by supernatural forces such as wind whistling or voices howling. However, illegal digging continues, and the picture shows the government representative holding a large piece of broken pot that has emerged from one of the illicit holes.
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67 Kb |
196 |
195-197 |
196.jpg
Karacahoguyu is one of the largest mounds in the immediate area, and one whose remains spread off the mounds itself and into the surrounding fields, where ceramic pieces are frequently found. The villagers are convinced that there is gold in this mound in particular, and may tell stories of trying to open trenches, impeded by supernatural forces such as wind whistling or voices howling. However, illegal digging continues, and the picture shows the government representative holding a large piece of broken pot that has emerged from one of the illicit holes.
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KK: Karacahoguyu |
JPG
196.jpg
Karacahoguyu is one of the largest mounds in the immediate area, and one whose remains spread off the mounds itself and into the surrounding fields, where ceramic pieces are frequently found. The villagers are convinced that there is gold in this mound in particular, and may tell stories of trying to open trenches, impeded by supernatural forces such as wind whistling or voices howling. However, illegal digging continues, and the picture shows the government representative holding a large piece of broken pot that has emerged from one of the illicit holes.
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59 Kb |
197 |
195-197 |
197.jpg
Karacahoguyu is one of the largest mounds in the immediate area, and one whose remains spread off the mounds itself and into the surrounding fields, where ceramic pieces are frequently found. The villagers are convinced that there is gold in this mound in particular, and may tell stories of trying to open trenches, impeded by supernatural forces such as wind whistling or voices howling. However, illegal digging continues, and the picture shows the government representative holding a large piece of broken pot that has emerged from one of the illicit holes.
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KK: Karacahoguyu |
JPG
197.jpg
Karacahoguyu is one of the largest mounds in the immediate area, and one whose remains spread off the mounds itself and into the surrounding fields, where ceramic pieces are frequently found. The villagers are convinced that there is gold in this mound in particular, and may tell stories of trying to open trenches, impeded by supernatural forces such as wind whistling or voices howling. However, illegal digging continues, and the picture shows the government representative holding a large piece of broken pot that has emerged from one of the illicit holes.
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60 Kb |
198 |
198 |
198.jpg
German built water channel filled with water. This system is now largely out of use.
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KK: German-built water channel |
JPG
198.jpg
German built water channel filled with water. This system is now largely out of use.
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60 Kb |
199 |
199-200 |
199.jpg
Tekkehoyugu lies just outside the KuCukkoy boundary, on the road entering into Dedemolu, the next village, but is well-known throughout the immediate area as a particularly efficacious spot. A holy man is buried in the cemetery at its foot at which people still come to pray and leave items of clothing. The story of the holy man is in the archive report, but briefly, reflects upon his achieving a miracle at feeding the Sultan's army. There was a small monastary (probably a building of one or two rooms) at this place that was destroyed during the anti-brotherhood movement of the 1920s. Today, the local prayer leader remains angry at his congregation for believing in the efficacy of praying for the assistance of the man buried here.
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KK: Tekkhoyugu |
JPG
199.jpg
Tekkehoyugu lies just outside the KuCukkoy boundary, on the road entering into Dedemolu, the next village, but is well-known throughout the immediate area as a particularly efficacious spot. A holy man is buried in the cemetery at its foot at which people still come to pray and leave items of clothing. The story of the holy man is in the archive report, but briefly, reflects upon his achieving a miracle at feeding the Sultan's army. There was a small monastary (probably a building of one or two rooms) at this place that was destroyed during the anti-brotherhood movement of the 1920s. Today, the local prayer leader remains angry at his congregation for believing in the efficacy of praying for the assistance of the man buried here.
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58 Kb |
200 |
199-200 |
200.jpg
Tekkehoyugu lies just outside the KuCukkoy boundary, on the road entering into Dedemolu, the next village, but is well-known throughout the immediate area as a particularly efficacious spot. A holy man is buried in the cemetery at its foot at which people still come to pray and leave items of clothing. The story of the holy man is in the archive report, but briefly, reflects upon his achieving a miracle at feeding the Sultan's army. There was a small monastary (probably a building of one or two rooms) at this place that was destroyed during the anti-brotherhood movement of the 1920s. Today, the local prayer leader remains angry at his congregation for believing in the efficacy of praying for the assistance of the man buried here.
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KK: Tekkhoyugu |
JPG
200.jpg
Tekkehoyugu lies just outside the KuCukkoy boundary, on the road entering into Dedemolu, the next village, but is well-known throughout the immediate area as a particularly efficacious spot. A holy man is buried in the cemetery at its foot at which people still come to pray and leave items of clothing. The story of the holy man is in the archive report, but briefly, reflects upon his achieving a miracle at feeding the Sultan's army. There was a small monastary (probably a building of one or two rooms) at this place that was destroyed during the anti-brotherhood movement of the 1920s. Today, the local prayer leader remains angry at his congregation for believing in the efficacy of praying for the assistance of the man buried here.
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59 Kb |