Surrey Archaeological Collections

Surrey Archaeological Society, 2003. (updated 2023) https://doi.org/10.5284/1000221. How to cite using this DOI

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https://doi.org/10.5284/1000221
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Surrey Archaeological Society (2023) Surrey Archaeological Collections [data-set]. York: Archaeology Data Service [distributor] https://doi.org/10.5284/1000221

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Digital Object Identifiers

Digital Object Identifiers (DOIs) are persistent identifiers which can be used to consistently and accurately reference digital objects and/or content. The DOIs provide a way for the ADS resources to be cited in a similar fashion to traditional scholarly materials. More information on DOIs at the ADS can be found on our help page.

Citing this DOI

The updated Crossref DOI Display guidelines recommend that DOIs should be displayed in the following format:

https://doi.org/10.5284/1000221
Sample Citation for this DOI

Surrey Archaeological Society (2023) Surrey Archaeological Collections [data-set]. York: Archaeology Data Service [distributor] https://doi.org/10.5284/1000221

The Lovekyns and the Lovekyn Chapel at Kingston upon Thames

NIGEL SAUL

The Lovekyn Chapel at Kingston upon Thames, founded in 1309 by Edward Lovekyn, is a rare example of a free-standing medieval chantry chapel. Its history was traced in a major article in the Collections by Major Alfred Heales in 1883, but no explanation was offered there for the founder's decision to locate his building in its unusual position outside the town by the side of a road. The suggestion is made here that Lovekyn may have contributed to the cost of repairing that road and that he chose to place the chapel close to it to prompt prayers of thanksgiving for his soul. The article also considers the architectural form of the chapel, arguing that it belongs to the 'palace chapel' type which can be traced in England to the years after the Conquest and on the Continent to the early 11th century. The remarkable and very detailed ordinances for which John Lovekyn, the founder's son, obtained approval in 1355 are explained in terms of Lovekyn's concern to guard against possible dereliction of their duties by the chaplains in the absence of supervision by an established body such as a town council. The article offers qualified support for the argument that the Lovekyn Chapel was the site of a grammar school in the town between the 14th century and the Reformation. The article concludes by offering an outline account of the restorations of the chapel in the 19th and 20th centuries.

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