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Series: Studies in funerary Archaeology
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Burial and social change in first millennium BC Italy; Approaching social agents
Rafael Scopacasa (Ed.)
Elisa Perego (Ed.)
In the first millennium BC, communities in Italy underwent crucial transformations which scholars have often subsumed under the heading of ‘state formation’, namely increased social stratification, the centralisation of political power and, in some cases, urbanisation. Most research has tended to approach the phenomenon of state formation and social change in relation to specific territorial dynamics of growth and expansion, changing modes of exploitation of food and other resources over time, and the adoption of selected socio-ritual practices by the ruling élites in order to construct and negotiate authority. In contrast, comparatively little attention has been paid to the question of how these key developments resonated across the broader social transect, and how social groups other than ruling élites both promoted these changes and experienced their effects. The chief aim of this collection of 14 papers is to harness innovative approaches to the exceptionally rich mortuary evidence of first millennium BC Italy, in order to investigate the roles and identities of social actors who either struggled for power and social recognition, or were manipulated and exploited by superior authorities in a phase of tumultuous socio-political change throughout the entire Mediterranean basin. Contributors provide a diverse range of approaches in order to examijne how power operated in society, how it was exercised and resisted, and how this can be studied through mortuary evidence. </div> </div> Section 1 addresses the construction of identity by focusing mainly on the manipulation of age, ethnic and gender categories in society in regions and sites that reached notable power and splendour in first millennium BC Italy. These include Etruria, Latium, Campania and the rich settlement of Verucchio, in Emilia Romagna. </div> </div> Section 2 offers a counterpoint to Section 1 by focusing on the concepts of ‘periphery’, marginality and the frailty of élite (or sub-élite) power in phases of dramatic socio-political change. Moreover, this Section approaches the idea of identity construction in ‘fringe’ geographical areas that are sometimes overlooked in Anglophone scholarship, such as the Veneto, Samnium, western Emilia and Trentino–South Tyrol. With its overall emphasis on scholarly multivocality, this volume is one of the first ever to strongly advocate for a study of social exclusion and extreme social marginality in late prehistoric and proto-historic Italy. </div>
2016
Death as a Process; the Archaeology of the Roman Funeral
Jacqueline Pearce (Ed.)
Jake Weekes (Ed.)
The study of funerary practice has become one of the most exciting and rapidly developing areas of Roman archaeology in recent decades. This volume draws on large-scale fieldwork from across Europe, methodological advances and conceptual innovations to explore new insights from analysis of the Roman dead, concerning both the rituals which saw them to their tombs and the communities who buried them. In particular the volume seeks to establish how the ritual sequence, from laying out the dead to the pyre and tomb, and from placing the dead in the earth to the return of the living to commemorate them, may be studied from archaeological evidence. Contributors examine the rites regularly practised by town and country folk from the shores of the Mediterranean to the English Channel, as well as exceptional circumstances, as in the aftermath of the Varian disaster in Augustan Germany. </div> </div> Case studies span a cross-section of Roman society, from the cosmopolitan merchants of Corinth to salt pan workers at Rome and the rural poor of Britannia and Germania. Some papers have a methodological focus, considering how human skeletal, faunal and plant remains illuminate the dead themselves and death rituals, while others examine how to interpret the stratigraphic signatures of the rituals practised before, around and after burial. </div> </div> Adapting anthropological models, other papers develop interpretive perspectives on the funerary sequences which can thus be reconstructed and explore the sensory dimensions of burying and commemorating the dead. Through these varied approaches the volume aims to demonstrate and develop the richness of the insights into Roman society and culture which may be won from study of the dead.</div>
2016
Death embodied; Archaeological approaches to the treatment of the ...
Zoë L Devlin (Ed.)
E Graham (Ed.)
In April 1485, a marble sarcophagus was found on the outskirts of Rome. It contained the remains of a young Roman woman so well-preserved that she appeared to have only just died and the sarcophagus was placed on public view, attracting great crowds. Such a find reminds us of the power of the dead body to evoke in the minds of living people, be they contemporary (survivors or mourners) or distanced from the remains by time, a range of emotions and physical responses, ranging from fascination to fear, and from curiosity to disgust. <BR><BR>Archaeological interpretations of burial remains can often suggest that the skeletons which we uncover, and therefore usually associate with past funerary practices, were what was actually deposited in graves, rather than articulated corpses. The choices made by past communities or individuals about how to cope with a dead body in all of its dynamic and constituent forms, and whether there was reason to treat it in a manner that singled it out (positively or negatively) as different from other human corpses, provide the stimulus for this volume. The nine papers provide a series of theoretically informed, but not constrained, case studies which focus predominantly on the corporeal body in death. The aims are to take account of the active presence of dynamic material bodies at the heart of funerary events and to explore the questions that might be asked about their treatment; to explore ways of putting fleshed bodies back into our discussions of burials and mortuary treatment, as well as interpreting the meaning of these activities in relation to the bodies of both deceased and survivors; and to combine the insights that body-centred analysis can produce to contribute to a more nuanced understanding of the role of the body, living and dead, in past cultures. <BR></SPAN>
2015
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