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Archaeol Dialogues 1 (1)
Title
The title of the publication or report
Title:
Archaeol Dialogues 1 (1)
Series
The series the publication or report is included in
Series:
Archaeological Dialogues
Volume
Volume number and part
Volume:
1 (1)
Publication Type
The type of publication - report, monograph, journal article or chapter from a book
Publication Type:
Journal
Year of Publication
The year the book, article or report was published
Year of Publication:
1994
Source
Where the record has come from or which dataset it was orginally included in.
Source:
BIAB (The British Archaeological Bibliography (BAB))
Created Date
The date the record of the pubication was first entered
Created Date:
20 Jan 2002
Please click on an Article link to go to the Article Details.
Article Title
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Abstract
Dutch perspectives on contemporary archaeology
Jos Bazelmans
Peter Dommelen
Jan Kolen
Jan Slofstra
2 - 8
Observing that there is a traditional dichotomy of Anglo-American versus continental European archaeology, this article introduces Archaeological Dialogues as a journal which seeks to explore common ground. An overview of current issues in archaeology is then presented.
Discussion article on the development of Dutch archaeology in the twentieth century
9 - 33
Comprises a main paper, `Recent developments in Dutch archaeology: a scientific-historical outline' by Jan Slofstra (9-33), followed by four essays drawing on certain issues raised. Slofstra's paper is an account of the history of Dutch archaeology considered in four phases: the cultural-historical tradition (1915-69); the New Archaeology (1968-80); the post-processual era (1980-89); and the recent years (1989-94). The dominant influence of the work of Gordon Childe is noted for the first phase, while the adoption of post-processual theory in Britain in the 1980s is shown to have had little impact in the Netherlands. The first essay `Stereotypes and Big Brothers. An Anglo-German perspective on Dutch archaeology', by Heinrich Härke (34-6) puts across the view that, as well as drawing inspiration from Britain, Dutch archaeology has also been influenced by the strong empirical tradition of Germany. Ian Hodder (36-8) then considers `The Dutch experience experienced from Britain'. Although Dutch archaeology is seen to follow most European archaeological traditions, it is shown to have a distinctive predisposition towards large scale, multidisciplinary projects, and also to have a strong tradition in the natural sciences. Dutch theoretical archaeology is considered against this background, and is compared in passing to that in Britain. Leendert P Louwe Kooijmans (38-45) gives `Another participant's view on Dutch archaeology in post-war times', asserting that the period before 1940 should be considered as a separate phase in the development of Dutch archaeology. Identifying `functionalism' as an alternative to the cultural-historical approach, the influence of British functionalist archaeologists such as Gordon Childe and Grahame Clark is shown to have been most active in the post-war period. The New Archaeology is consequently seen to have been less of a novelty. `The history of European archaeology as evidence for a philosophy of science?', by Herman C D G de Regt (46-55), examines Slofstra's paper in relation to Ian Hodder's syntheses of the development of European archaeological theory (Archaeological theory in Europe: the last three decades, 1991, and Archaeological theory in contemporary European societies: the emergence of competing traditions, 1991).
A ruined past: experience and reality
Jos Bazelmans
Peter Dommelen
Jan Kolen
Michael Shanks
56 - 76
A debate addressing central issues dealt with in Michael Shanks' essays Archaeological realities: a series of lectures at the University of Leiden (MS, 1993) and Experiencing the past: on the character of archaeology (see 93/71), which also considers his writing in collaboration with Chris Tilley. Shanks responds at length to a series of questions, initially touching on the autobiographical nature of his work and then expatiate on: the nature of archaeology as an experience; the relationship between the material past and human understanding; and archaeology as the reconstruction of cultural identity. Finally, the role of critical romanticism in the archaeology of the 1990's is examined.